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The Salvador Allende
Arts Festival for Peace organizing committee is a Toronto-based cultural
organization. Founded in 2003 to commemorate the 30th anniversary
of the military coup in Chile on Sept. 11, 1973. |
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mandate
Our mandate is
to remember & commemorate Salvador Allende by cultivating a greater
understanding and appreciation of individual and national, social
and political struggles through the arts.
mission
To bring
Latin American cultural activity from the margins of Canadian cultural
activity.
To celebrate the achievements of visual minority artists.
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vision
The Salvador Allende Arts Festival for Peace has been built on the
following premises:
Artists can play an important role in all levels of social
processes.
We believe in the possibility of social change through the reconceptualization
of terms and the recuperation of the stories and histories of the
marginalized.
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festival organizing committee
The Festival
is the initiative of a group of four members of Toronto's Chilean
community who share common values of social justice peace and
unity.
This small group constitutes the festival's organizing committee: |
Rodrigo Barreda:
Artistic Director.
Tamara Toledo: Visual Arts Coordinator. |
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Lautaro Fuentes:
Finances - Production.
Leonel Leiva: Finances - Volunteers. |
Interviews
Tamara
Toledo: Visual Arts Coordinator.
Lautaro
Fuentes: Finances - Production.
Leonel Leiva: Finances - Volunteers.
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As the Festival develops, various partnerships and sub-committees
are being created. This year a special effort is being made
towards strengthening our relationship with other Chilean and
Latin American community organizations, as well as including
a "literary arts" component within the Festival.
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1. community partnerships:
We are interested in fostering a special relationship between
artists and the broader community. This is reflected in our
policy to donate part of the profits from each event to a non-profit
organization. In 2003, 75% of the profits went towards two distinct
organizations:
Mujer
a Latin American women's organization ($1,000) and to Eva's
printshop
a non-profit organization which helps homeless youth
in downtown Toronto ( $1,000).
This year, 33% of the profits from the Festival will go towards
The Latin American Coalition Against Racism, (LACAR).
A very interesting project is also in the works with Casa Salvador
Allende. This is one of the few Chilean organizations which
develops socio-political and cultural projects. www.casasalvadorallende.com
. We have proposed the creation of a portable exhibition
or "museum" that recounts the migration of Chileans to Canada
since the military coup in 1973, and their ongoing fight for
democracy and social justice in Chile, as well as in other parts
of the world, including Canada.
For
more information on the Solidaridad Museum click here.
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2. literary arts:
Writing, whether in the form of poetry, short story or scripts
has the double benefit of being both accessible and able to
narrate people's experiences, thoughts, feelings and ideas.
This year, the Festival wanted to reserve this special space
for the expression and promotion of female artists. A subcommittee
was created with the participation of Constanza Durán and Sandra
Alland and with the generous support of the Toronto Women's
Bookstore. The result will be a series of three workshops and
a literary event within the Festival.
For more information on the Literary
Events click here. |
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Interview
with
Rodrigo Barreda Artistic Director.
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We
need to generate our own spaces and resources to be able
to tell our reading of history... |
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How was the Festival conceived?
This Festival is an alternative to previous forms of commemorating
the military coup in Chile. As soon as we say this, some get
the impression that this is a highly politically charged event.
Others believe that we are trying to move away from our past,
our personal stories and leave the recent history of Chile behind.
Our reality is that
there is a generation of people, daughters and sons of political
refugees and exiles, that came after the military coup, whose
lives are directly influenced by Chile's history, by politics.
A history of constructing social change through peaceful, constructive
processes, but being willing to defend them at very high costs
sometimes.
I believe this generation is continuing the struggle their parents
were engaged in, but in a very different context and scenario.
The context of a Chilean community continously searching for
ways to heal from trauma, of a multicultural society where the
marketing of culture is extremely powerful, of a large Latin
American community of immigrants with little access to resources
that would allow them to build identity and construct a future,
etc... But perhaps most importantly it's a different context
from say, ten years ago, because this generation is eager to
tell their stories today.
These stories within the Festival are what make this form of
commemoration of the Sept. 11th coup in Chile "different"
from previous forms. The Festival was conceived by daughters
and sons of Chilean exiles as a way to voice our social-political
views in a very powerful form, through art.
Does the Festival seek to promote Chilean or Latin American
artists?
Latin American artists.
Since very early on in our history as an immigrant community,
Chileans have had to deal with their national pride and chauvinism
and understand that we need the support of the broader Latin
American community. This unity has a price: you have to give
back that support. This hasn't been an obstacle though, Chileans
have been involved in the founding of many social, artistic
and political projects and organizations which have helped the
community. The involvement of other Latin American Artists is
one of our greatest challenges as the organizing committee for
next year. Approximately 50% of artists benefiting from the
festival are not Chilean, but out of approximately twelve people
participating in one way or another in the organizing of events,
only three are not Chileans. We need to create the basis for
an organization and we need to get other Latin Americans involved.
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Doesn't
this concept of a Festival of art linked to social-political
struggle contribute to a new cycle of marginalization?
I don't believe it does.
On the contrary, our objective is to incorporate the marginalized
stories and histories to the "official" writing of our own histories.
We are living in very interesting times. Each day we have access
to more and more resources to promote information, opinions,
ideas, solutions to very complex problems. In this context there
is a tremendous struggle to integrate different perspectives. We
need to generate our own spaces and resources to be able to
tell our reading of history which has always and I mean for
decades been the marginalized, the unheard reading of history,
the one that found no space 500 years ago in the Spanish priest's
writings, under Pinochet's regime in the seventies or on today's
Hollywood movies .
There
is a very broad and creative community of First Nations, Latin
American and immigrant artists and cultural workers. We want
to promote their art, their stories. |
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